Early Islamic Civilization in Borneo
Discovered 127 Hijri years gravestones 745 AD in District
Sandai, Ketapang District, West Kalimantan, which is located in the territory
of the Kingdom Tanjungpura, caused a stir among the historians archipelago.
Some speculation and research the history of the kingdoms of civilization
existing in the archipelago had been developed, with the inventions of
civilization site empire.
Research and archaeological
digs continues to
experience ups and downs, due to some theories about the introduction of Islam
into the archipelago to be refuted by the discovery of a new reinforced, such
as the discovery of an ancient tomb in the district. Sandai is engraved in 127
Hijri.
Some literature states that the entry of Islam into the archipelago have
been there in the 6th century AD, the region of Sumatra, it is because the
Malacca Strait has long been the territory of passes merchant ships from around
the world screen.
The arrival of Islam in the archipelago have each theory,
there are some theories that say that Islam entered the archipelago from the
merchants of Gujarat, India.
Width Leaf Foundation coordinator, Ir. Gusti
Kamboja said when Islamization in Ocean Pasai, Aceh, first king Malik Al -
Salih, died in 698 H or 1297 AD , and in the same year Gujarat is still a Hindu
kingdom.
"So at that time Islam has not been established and developed in
Gujarat, so it may not be able to spread Islam to the archipelago, "said
Kamboja.
Italian historian, in his book further G.E.Gerini India and
Indo - Malay Archipelago, recorded circa 606-699 AD has many Arabs , who live
in the archipelago. They went through Suvarnabhumi Barus and Aceh in the north.
From there it spread throughout the archipelago to the south of China.
In the
7th century AD, Srivijaya empire has had ties to the Caliph of Islam in Syria,
in one text a letter addressed to the Caliph Umar bin Abdul Aziz ( 717-720 AD )
with a request that the Caliph refused to submit to the court Preachers
Sriwijaya, according to Network Middle East scholars and Nusantara Islands XVII
& XVIII centuries ; Authorship Prof. Dr. Azyumardi Azra MA. Noted also in
about the year 717 AD, reported there were 35 warships from the present in the
Umayyad dynasty of Srivijaya, and further accelerate the development of Islam
in Sriwijaya, according to the History of Islam ; Authorship Prof. Dr. Hamka.
According to Ir. Gusti Kamboja, the kingdom Tanjungpura in
some records already have a relationship with the kingdom of Srivijaya, Srivijaya kingdom once ruled as the West Borneo (Kingdom Tanjungpura ) in the 7th
century AD From the results of the study concluded that the width Leaf
Foundation Sandai inscription form is not the same as the shape of gravestones
in Pasai and Gresik, East Java.
The stone is a stone nor a native of Ketapang,
but imported stone. Although research conducted fully completed yet, the
Foundation also vigorously collect a lot of literature to strengthen the
findings.
Gusti Iswandi Haliem in his book Land of Enchantment Kayong,
United Tanjungpura In Historical Perspective, said that King Tanjungpura named
Burjaya had converted to Islam, he was the son of the daughter of one of the
scum and Segara Uphold Buana.
After the king embraced Islam Burjaya all
Buddhist temples razed, and other worship sites hoarded, because Burjaya king
had converted to Islam so he holds Majesty Sultan Raja Maha Burjaya. Of note
Gusti Iswandi Haliem, some of the greatest scholars ever stopped and settled in
the kingdom Tanjungpura, such as during the reign of Sultan Mu'aziddin, came a
cleric named Syaid Martalaya to Hashim bin Yahya.
The cleric known brave and
fanatical, if he runs always carry a stick of iron that weighs eight catty or
eight pounds. Typically, he always disemirnya with bearded boyfriend ( Henna )
kind of red plant. He therefore called also Redbeard. Some time later came also
to Martalaya cleric named al - Habib Husein with Shaykh Salim Hanbal, and many
more are yet known of its history.
Can be concluded that the kingdom Tanjungpura also a great empire in the 7th century AD, due to Arab traders also have to
stop in the harbor and the city in the kingdom Tanjungpura.
Sandai tombstone to
be one of the important discoveries support the theories of the new Islamic
presence in the archipelago, it also strengthens the civilizations of other
large kingdoms and empires such as the Srivijaya empire Barus, which became the
symbols of Islam directly from Arab lands by Dai specifically sent by the
Caliph as well as by Arab traders.
Source :
means that borneo embraced islam earlier than other place in malay archipelago,
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