THE NORTH
BORNEO HERALD AND THE OFFICIAL GAZETTE
EDUCATIONAL
SERIES BY BORNEO HISTORY
No. 19 -
VOL.XXVIII. SANDAKAN, SATURDAY, 1ST OCTOBER 1910.
The North
Borneo Herald.
SATURDAY,
1ST OCTOBER 1910.
“AHMAT”
(A Sketch)
His
name is Ahmat, just one of the countless number of Ahmat in British North
Borneo and, like most Ahmat, is a ‘brazen wheel’ of the Service in the humble
capacity of an orderly
The
world has not dealt gently with Ahmat; his scarred face and sickly build give
the lie to his thirty odd years, and of this period it is his boast that over
fourteen have been spent “sama prentah”.
Ahmat’s
reminiscences of the various “tuans” he has served under would fill a volume in
themselves; and in the dim recesses of his kampong home he holds treasures up
against the day of adcersity, many age discolored and illegible “surats” which
more or less definitely extol what few virtues Ahmat possessed in days of yore.
One of these given him by a former D. O. is a source of both pride and
perplexity to Ahmat and amusement to the humorous and reads “Ahmat has been
with me for three months as ‘boy’—it seems three years. He leaves owing to
ill-health, my ill health.”
Ahmat
is married, it goes without saying, and has a family of a variable dimensions
as occasion demands. The subject of his domestic affairs is ever a painful one
to him, his mother-in-law stays with him, and Ahmat appreciates the pleasure of
her company as cordially as greater men then he do under similar circumstances.
One
of the few pleasures that Ahmat apparently permits himself is the celebrations
of various Mahomedan festivals; and in this he makes up for all that is lost to
him in the intervening days of chronic impecuniosity and domestic strife. The
Bankruptcy Court, or its Eastern substitute, has no terrors for Ahmat in the
face of “Hari Raya Hadji” or some other “Hari Besar”. He and his family, down
to the one-year-old mite, must be clad in festive attire. His woman-folk must
sport “galang tangans” (bracelets) and “chinchins” (rings) of gold redeemed
from the Pawnshop though they be for the occasion; and they must “do” the
Kampong and Api-Api and “do” it in style too. What matter a debt in the kedeis?
Is it not a “Hari Besar” and must not Ahmat, as one of the faithful, maintain
the traditions of the auspicious day? Tentu!
Ahmat’s
inclination and capacity for work in Office during the day depends a good deal,
if not entirely upon the peaceful or otherwise state of his domestic affairs at
the hour of his setting out from his home. Should all be well, it is a smiling,
seraphic Ahmat that bids you the accustomed “Tabek” at the door. Examine the
pens they will all have new nibs on; inkstands will be full; clean
blotting-paper is at hand; the waste paper basket is empty, and the thousand and
one little attentions to one’s comfort paid that only a well disciplined and
experience orderly remembers to do before one come in. Whisper his name and his
answering “Tuan” will reach you clear amid the click clack of his noisy
typewriter and he himself, a silent, khaki clad figure, be by your desk a
second later. You will bless all the Ahmats in creations for the sake of this
one soul of perfection of an Ahmat!
Sometimes
there is the reverse. Ahmat is listless, sulky and half-awake the day through,
while the most trivial of his daily duties will lie untouched till his
attention is drawn to the fact. Yell to him and it will be ten minutes before
he hears and fifteen before he appears. Send him on an errand and it will be an
hour at least before he returns, having doubtless sought the ear of
sympathizing friends in his domestic troubles down in the kedeis.
Still,
Ahmat, at his best, is a faithful, plodding creature, and there are times he
puts on in mind of “old Adam” in Shakespeare’s “As you like it”, whom the
dramatist describes as a relic of the good old times.
“When
service sweat for duty”,
“Not
for Meed”.
Ahmat
is dozing outside the office just now with his head leant back against the
door, and a burnt-out grass cheroot between his fingers. Hid misty eyes are
fixed in dreamland on Mecca, and he is doubtless thinking of that “someday”
that will see him free from sordid care, a “Hadji”- with shorn head and white
embroidered cap, rich in wives, and hers of “kerbau” and “sapi”—and there let
us leave him.
-/ss
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