Friday, 24 January 2020

The North Borneo Herald. TUESDAY, 2ND JUNE 1914. INTERMENT OF THE LATE ALFRED JONES AT JESSELTON CEMETERY


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE


EDUCATIONAL SERIES BY BORNEO HISTORY

No. 11 - VOL.XXXII. SANDAKAN, TUESDAY, 2ND JUNE 1914.

The North Borneo Herald.

TUESDAY, 2ND JUNE 1914.
INTERMENT OF THE LATE ALFRED JONES
 AT JESSELTON CEMETERY
An Impressive ceremony took place at Jesselton on the evening of 27th April last when the remains of the late Mr. Alfred Jones were reinterred at the Cemetery.
The corpse was brought round from Usukan by the G.S.Y. Lotus in charge of Mr. French. The Lotus arrived alongside the wharf at 4.30 p.m. where the remains were handed over to the charge of the Civil Police. A special train conveyed the party from the wharf to the Post Office where the coffin was placed on the gun carriage which was covered with several beautiful wreaths.
A procession was then formed and moved off towards the Cemetery to the sad strains of the band and the rumble of muffled drums. The procession was constituted as follows, Firing Party, Band, Gun Carriage, H. E. the Governor, Hon’ble the Government Secretary, Hon’ble the Commandant, Hon’ble the Resident and a large following of Officials and other European Residents. The Civil Police detachment brought up the rear.
The remains were met at the entrance to the Cemetery by the Rev. F. Leggatt who conducted the service. It was greatly to be regretted that a heavy shower of rain commenced shortly after the arrival of the procession at the Cemetery.
Mr. Alfred Jones was killed on 13th November, 1897, during an attack on Fort Ranau.
The rebel Mat Salleh had been run down to this stronghold and after bombardment it was decided that the place should be stormed. The storming party succeeded in forcing an entry but Mr. Jones was shot and speared inside the fort while leading the attack. A great fight took place for possession of the body and only after considerable losses (4 were killed and 5 wounded) were the storming party drives back, managing, however, to bring the body with them.
Mr. Jones was buried within the lines of the investing force.
The Dyak police refused to again assault the place and it became necessary to invest Fort Ranau for some weeks, when on the arrival of further ordnance, Mat Salleh evacuated the fort thus eventually allowing an unopposed entrance.
The Hon’ble Mr. Hewett, the other officers being Messrs. Wine, Onsley and Barraut.
-/ss

The North Borneo Herald. MONDAY, 2ND JANUARY 1922. GOVERNMENT CHIEF ROMANTAI


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE


EDUCATIONAL SERIES BY BORNEO HISTORY

No. 1 - VOL.XL. JESSELTON, MONDAY, 2ND JANUARY 1922.

The North Borneo Herald.

MONDAY, 2ND JANUARY 1922.

GOVERNMENT CHIEF ROMANTAI

The President of the Court of the British North Borneo Company made a most interesting speech at the annual meeting of shareholders. Not the least telling of the statements was the complete refutation given to the attacks that have been made on the administration of the territory and the treatment of the natives. Sir West Ridgeway, who is again about to undertake a visit to North Borneo, was able to demolish completely the charges that had been made. There were even shareholders who complained that the policy of the Court was aimed at too much philanthropy for the native and too little in the shape of dividends to the proprietors. The fact is that the Court of Directors, which contains practical Colonial and Indian administrators, places its sovereign duties before commercial gain, which has ever been the policy of British governance of subject lands  and races. Sir West Ridgeway's denunciation of the statements by the writer in an American magazine was not the less vigorous and effective because it was couched in humorous  vein. His whole speech was effective and constitutes an able review of matters in North Borneo, and how the territory has fared during the critical period through which it and the rest of the world is passing. —The London & Chua Express.

People who lived at any time in Tambunan will hear with regret of the death, from dysentery of the Government Chief Romantai, Head of the Tegahas tribe of Dusuns. In the days when the rebel Mat Salleh urged the Dusuns to combine and attack the Government, Romantai's father was one of the strongest supporters of the movement, and one of the toughest opponents that the Government had to deal with. Mat Salleh fell in 1900 and the old man did not outlive him for long. His son, Romantai, became headman of the large village of Katuntul in about 1901 and soon showed himself to be a man of authority like his father. In 1907 we read in reports the departure of Nakoda Nyambong, who returned to Sarawak after serving some seven years as Government Chief in Tambunan, and thus was the way cleared for the Dusun Chiefs Romantai and Kenjawan, who thereafter ranked together as Head Chiefs in the Tambunan District. Both of these are now dead.

Romantai was never acclaimed a brilliant success but he was always a strong supporter of the Government, especially in resistance to rebellion, in this direction the services rendered in 1904 (after Kawang was raided) and in 1914 (Rundum rebellion) were invaluable. For 14 years he sat every ten days in the Tambunan native court and his decision were very rarely at fault.
One of the old type, addicted to over-indulgence in home brewed liquors, he will nevertheless be greatly missed.

-/ss

The North Borneo Herald. FRIDAY, 16TH JULY 1920. NORTH BORNEO A BUSINESS GOVERNMENT


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE



EDUCATIONAL SERIES BY BORNEO HISTORY

No. 14 - VOL.XXXVIII. JESSELTON, FRIDAY, 16TH JULY 1920.

The North Borneo Herald.

FRIDAY, 16TH JULY 1920.

NORTH BORNEO

A BUSINESS GOVERNMENT

The following article from The Times Supplement of May 25th is interesting. It is pleasant to see that the old idea of Borneo as an unheard of place in the back of beyond is fast dying put and that we need not expect to be regarded any longer as either an obscure Republic in South America, a part of Australia or a small district in Java

The story goes among the Dyaks of Borneo—

That year ago there was a great rising of the waters. Four men encountered the flood without perishing in it. Each had a “surat” (or a writing book). The first man tied his round his waist, and the waters rising up to his shoulders destroyed it. This man was the ancestor of the Dyaks, who even to this day cannot read or write, seeing his book was then lost. The second man put his writing under his arm. But the waters reached it, too, wetted it, though without entirely destroying it. He was the father of the Malays, can read, though imperfectly. The third put his book on his shoulders, but the rising deluge just reached it, and, like the last, it was partially damages. See in descendants the Chinese, many of whom can read and write, though they are not very clever at it. But should the cleverness of the fourth and last man; the waters rose and rose, but what did he do? He put the writing on top of his head and consequently the waves could not reach it. The result is, whenever you meet a white man, he is sure to have a “surat” before him. – (Grant p.79)

Notwithstanding this flattering tribute to the foresight and learning of the white man, it is curious how little is generally known of the great island of Borneo, an island comprising an area roughly five times the size of England and Wales, and lying only just off the beaten track between Singapore and China. But whether, indeed, the European be descended from the prudent bibliophile of the flood, or whether as others aver, his ancestress was a Dyak woman with skin disease, who, drifting out to sea in a canoe, landed on a strange shore and gave birth to a child who was whiter than her countrymen, the fact remains that up till quite recent times foreigners have proven singularly unsuccessful in their effort to colonize the island.

Borneo first became known to the Europeans during the 16th Century, when Magellan’s ship touches there in their search for the Malacca, or Spice Islands. After Magellan’s death his comrades sailed past the Celebes Island into the Sulu Sea and during the remainder of the 16th Century the Portuguese maintained trade relations with Brunei, on the north-west coast of the island, but the Spice Islands remained the main objective of European merchants. An early attempt to proselytize the inhabitants ended disastrously, and several punitive expeditions did little to stop the piracy for which the coast inhabitants exhibited a surprising talent. Indeed, during the 17th and 18th Century they terrorized the whole Archipelago, organizing great fleets which put to sea for two or three years at a time and seriously interfered with the efforts of the Dutch and the British to establish regular trade with the Malay Islands.

Dutch Influence
During the 17th and 18th centuries the Dutch became the predominant European race in Borneo, and by their influence the British were expelled from Banjermasin, where they had established themselves, and all the trading posts on the western and southern coast fell into the hands of the Dutch. In 1759, however, Alexander Dalrymple succeeded in obtaining from the Sultan of Sulu possession of the whole of the north-eastern promontory; but by the end of the century both British and Dutch was forced by hostility of the inhabitants to abandon all hold on the island.

During the occupation of Java by Sir Stanford Raffles in 1811, the British were called in to assist the Sultan of Banjermasin and secured a favorable treaty from him, and a post was also established at Pontianak but on the restoration of Java to the Dutch, these arrangements broke down and the Dutch were left in possession of the field. They did little, however, for some time to consolidate their influence in southern Borneo, owing to internal troubles in Java. With the rise of Singapore, direct trade was established between this port and Brunei and Sarawak in the north, but the operations of the English merchants were seriously interfered with the activities of the pirates.

It was not until Sir James Brooke set out on his famous adventure that the matter was seriously taken in hand. In 1838 this extraordinary man, breathing the spirit of the spacious days of Elizabeth, sailed from the Thames in his little yacht of 140 tons burden. On reaching Borneo he assisted Raja Muda Hassim, uncle of the reigning Sultan, to defeat the Dyak tribes who were in revolt in the province of Sarawak. For his services he receives the title of Raja of Sarawak, and for the next five years devoted himself to the consolidation of his power and to the establishment of what is perhaps a unique as well as a model kingdom, a kingdom which exists under his descendants to this day. But piracy still continues to be the great menace to peaceful trading, and it took many expeditions, many battles, and much slaughter before order and security were established on the seas. In these battles Raja Brooke was assisted by Captain (afterwards Admiral Sir Harry) Keppel and other British naval commanders, but it was not till 1849 that the evil was finally stamped out. By this time the island of Labuan had been organized by the British as a crown colony, but no steps were taken to occupy any portion of the mainland. As has been so often the case in the history of the British Empire, the extension of British influence was left entirely to the enterprise of private trading companies. In 1872 the Labuan Trading Company was established in Sandakan, a magnificent natural harbor on the east coast.

A British Syndicate
In 1878 the Sultan of Sulu transferred to a syndicate promoted by Mr. (afterwards Sir Alfred) Dent, Sir Rutherford Alcock, Admiral Keppel, and Mr. Richard B. Martin all his rights over North Borneo. This syndicate developed into the British North Borneo Provisional Association, Limited and finally into the British North Borneo Chartered Company, and after acquiring further concessions from the Sultan of Brunei, was in 1888 places upon the footing of a British Protectorate. The administration of the area was left entirely in the hands of the Company, the Crown reserving only control of foreign relations and a veto on the appointment of the Governor.

From that date development of the territory steadily progressed. Public services and a police force were organized, and after the revolutionary enterprises of a certain Bajau rebel called Mat Salleh had been with some difficulty dealt with, order was finally established and an era of steadily growing prosperity began. So here, in this “John Bulls Other Island”, we have a real “business” Government in control. It administers the territory from the offices in Thread needle-street no bigger than those of an average stockbroking firm, and while fulfilling all the functions of Government takes the closest interest in the trade development of the country. It does not disdain itself to join in financing the exploitation of the resources of the territory, but is content to leave the management in the hands of individual enterprise. By granting liberal concessions, and in some cases considerable financial assistance to rubber planters, it has helped to build up what has now become an extremely valuable industry, and only quite recently is subscribed a large proportion of the capital of a company formed to develop the whole timber resources of the country. Unlike the neighboring islands of Java, with its population of teeming millions, Borneo is sparsely populated, and the shortage of labor is one of the main difficulties to be contended with.

The population, such as it is, consists mainly of various sorts of Malays, Dyaks, and Chinese. The connection of the Chinese with Borneo dates back as early as seventh century, and in the 16th and 17th Centuries they played a considerable part in the exploitation of the island, and intermarried freely with the Malay population. But they prove troublesome both to the Malay princes, by whom they were originally encouraged to settle, and also to the Dutch, who ultimately expelled them from the island. They now, however, supply the chief source of labor to planting companies, and are in addition encouraged to settle in the territory, where their amazing industry and intelligence have secured them an important place in the industrial life of the country.

The east coast is chiefly inhabited by Bajaus—a Malayan tribe said by some to have come originally from Johore. They love chiefly in boats and spend their time fishing and making salt. They profess Mahomedanism, but are not very good at it. They are of a low type civilization, though they have one feature In common with their more civilized European brothers in that--“The men of quality do generally pull out their fore-teeth and put gold ones in their room.” (Beekman, p. 43.) The interior is sparsely populated by Dusuns and Muruts, who are of a still lower order of civilizations, though they habitually indulge in a liquor of their own manufacture, which is quite intoxicating as any that civilization has been able to introduce to them.

Dyaks
The various tribes of Dyaks are however, the most interesting, as well as the most distinctive of the Borneo races. It is not certain whether they are the aborigines of the island, or not. They are probably of the same stock as the Malays, though they are regarded by them as aliens, and exhibit, indeed, very different characteristics. The Malays have a word for “Thank you”, but are of a most grateful and kindly disposition. They are as cheerful as the Malay is morose. They are honest and intelligent, but incorrigibly lazy and apathetic. In their handling of the marriage problem, there is much that we may learn from them. Divorce is easily secure on the grounds of incompatibility of temper, but in order to avoid any unpleasant feeling, the matter is laid at the doors of an unfavorable dream, which affords both an obligation and an excuse for a separation. Should, however, the parties subsequently feel that a mistake has been made; the sacrifice of a pig brings about a legitimate and happy restitution of conjugal rights. Guilty lovers are fines, and hastily sacrifice another pig to avoid further penalties, while a wife is allowed to fine a woman for enticing her husband away. If, however, she elects to beat her instead she only gets half the fine. If a married man runs off with a married woman, the husband of the woman is allowed to strike the man on the head with a club, while the wronged wife deals likewise with the lady. If the guilty lovers confess (in time) fines are inflicted instead.  

The Dyaks are chiefly known to the outer world as “Head Hunters”, but in this matter they have been grossly misjudges. Head-hunting was, until it was suppressed, strictly a religious practice, preceded by fasting and prayer and governed by the strictest rules. Moreover, the skulls of the victims were held in great veneration and most honorably entreated. The choicest morsels were offered to them at mealtimes, and they were continuously presented with presents of tobacco and betel. The skulls of enemies had to be treated even more handsomely than those of fellow tribesmen, which may possibly account for the Dyak partiality for the heads of their friends in preference to those of their foes. The Dyak no longer hunts heads, but confines his warlike activities to hunting criminals in the police force.

The industries of British North Borneo are already considerable, and show a steady and satisfactory increase. Rubber, tobacco of a high grade, copra, timber, coal, birds’ nests, camphor, cutch and cotton form the main exports, and the production of damar (a kind of gum used in varnish) and kapok, together with sugar and alcohol from the nippa palm, has been recently started. The absence of a local rice supply for food purpose is being severely felt during the present shortage, and the organization of its cultivation in the territory is the most pressing problem of the moment.

As a measure of the country’s progress, it may be stated that while the total exports in 1908 amounted to £533,400 in 1918 they had risen to £1,019,094. The future also appears full of promise. The soil is unrivalled, and the climate much better than is generally realized. The native population is now increasing, and the Japanese are adding considerably to the number of immigrants.

-/ss

Thursday, 16 January 2020

The North Borneo Herald. WEDNESDAY, 2ND NOVEMBER 1910. THE SEGALIUD MURDER


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE


EDUCATIONAL SERIES BY BORNEO HISTORY

No. 21 - VOL.XXVIII. SANDAKAN, WEDNESDAY, 2ND NOVEMBER 1910.

The North Borneo Herald.

WEDNESDAY, 2ND NOVEMBER 1910.

THE SEGALIUD MURDER
The Police were informed at 1 p.m. on Sunday 30th ult. by Panglima Tarip that one Ibik, orang Sungei of Kampong Segaliud had at 7-30 p.m. on the previous night murdered his wife Unau in his house. The news was brought to Sandakan by Mulang, a man living in the house, and Takbir, (both orang Sungei) the younger brother of the murdered woman. One hour afterwards Mr. E. G. French, Acting C.P.O. left Sandakan by launch with Dr. Chill, Sergt. Chanda Singh, P.C. Kishin Singh, a Chinese Detective, Panglima Tarip and the two informants. The Kampong was reached at dusk. Two gobangs which had been towed up from the Telegraph Station were used to affect a landing. The boy, Takbir on being told to point out the house ran away, the Panglima afterwards indicated its direction and also disappeared. It was found that Mr. French and his party then approached the front of the house and called on Ibik to surrender, the only reply being a bullet from a snider, pushed through the wall, which passed between Mr. French and Pte. Kishin Singh who were standing a yard apart, at so short a range that the powder was felt on their faces. The party then took cover behind a fallen tree close to the house. Mr. French, after being assured by the Panglima that there was no possibility of Ibik’s escape, settled to return for reinforcements sufficient to enable him to surround the house. Sandakan was reached at 11-30 p.m., and by 2 a.m. Mr. French left again with Sergeant Manggal Singh, (Gaoler) Sergt. Odum Singh, two Lance Corporals and 10 privates. Owing to the launch having run aground at the Kuala, the Kampong was not reached until 7 a.m. Panglima Tarip was then sent to inform Ibik that if he surrendered he would not be harmed, and after ten minutes returned with the reply that if he (Ibik) was wanted the Tuan had better come to fetch him at his house. Mr. French after calling on him to surrender and receiving no reply gave orders to the Police to fire on the house. A volley was fired, and Mr. French whose orders had been misunderstood, ran forward by himself and got underneath the house, the floor of which was some 8 feet from the ground, Mr. French then saw Ibik trying to point his snider at him through the bamboos, of which the floor was constructed, which he eventually succeeded in doing at very close range and pulled the trigger, mercifully the cartridge did not explode. Mr. French them made for the open and as he passed underneath the doorway Ibik after throwing away his rifle jumped down just behind him with a spear, Mr. French then took a snap shot with his revolver but missed, and then slipped upon the muddy ground, whereupon Ibik threw his spear and struck Mr. French on the loin just above the right hip-bone, the spear dropped down, Ibik then drew his parang and struck at Mr. French’s head, the blow was received on the side of his left wrist. Mr. French then caught hold of the parang with his right hand to prevent Ibik striking him again and held until Sergeant Odum Singh had run up and arrested him. Mr. French gave instant orders that the man was to be taken alive, and so he was not promptly dispatched much to the disappointment of the Police. As soon as Mr. French’s wounds had been attended to, as far as circumstance permitted, a start was made for Sandakan which was reached at 2 p.m. Dr. Chill was in attendance, and after putting Mr. French under chloroform at his own house where he had immediately been taken, examined and dressed his wounds. The spear wound on the loin being 2 inches long and 3 inches deep and the parang cut on the wrist being 4 inches long and about an inch deep.
Mr. French is at the moment progressing most favorable. He speaks very highly of the behavior of the Police in both instances. In the latter one he considers his Malay was at fault, as after the volley, the order he wished to convey was to charge the house in a body. The onslaught from Ibik was so sudden Mr. French had no chance to give further orders.
We wish to convey our sympathy to Mrs. French in the anxious time through which she is passing, and trust that Mr. French will quickly recover from his wounds.
 -/ss

The North Borneo Herald. SATURDAY, 1ST OCTOBER 1910. THE LATE MR. W. C. COWIE


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE





EDUCATIONAL SERIES BY BORNEO HISTORY

No.19 - VOL.XXVIII. SANDAKAN, SATURDAY, 1ST OCTOBER 1910.

The North Borneo Herald.

SATURDAY, 1ST OCTOBER 1910.
THE LATE MR. W. C. COWIE
The news of the death of Mr. W. C. Cowie, Chairman and Managing Director of the B.N.B. Chartered Company, Limited, on 14th September was received by H. E. the Governor at Sandakan on 17th Sept.
All flags were half-masted as a mark of respect.
The sad news is of the most vital interest to the country, with the fortunes of which Mr. Cowie has, since its first occupation, been closely connected.
In about 1870 Mr. Cowie first visited the Far Rest in a small steamer whose adventurous voyage was some years ago described in the Wide World Magazine.
Two years afterwards ̶̶̶ ̶ ̶̶ ̶ in 1879 ̶̶̶ ̶ ̶̶ ̶ Mr. Cowie was engaged running the Spanish blockade in a vessel called the Far East. In order to facilitate the blockade running he obtained permission from the Sultan of Sulu to erect a transshipment depot in Sandakan Bay at a spot some distance beyond the present town.
To quote Mr. Cowie’s own words in an article written for the London and China Express in 1909  ̶̶̶ ̶ ̶̶ ̶  “This was the first step towards the permanent occupation of North Borneo.”
Shortly afterwards Mr. Cowie formed the Labuan Trading Company which, with Baron Overbeck, took over certain concessions, given by the Sultan of Brunei, from Rajah Torrey (an American).
Later on Mr. Cowie joined Baron Overbeck (who represented a Syndicate formed by the Dent Brothers) and they obtained a concession from the Sultan of Sulu conferring full sovereign and territorial rights on Baron Overbeck and Mr. Alfred Dent.
In these preliminary negotiations Mr. Cowie took a leading part and eventually all rights were taken over by a Provisional Association which again sold all its rights to the British North Borneo Company which was incorporated by Royal Chartered, 1st November, 1881.
Mr. Cowie also obtained rights from the Sultan of Brunei over the island of Muara and for some time worked the coal there  ̶̶̶ ̶ ̶̶ ̶  eventually selling his rights to the Rajah of Sarawak.
In 1894 Mr. Cowie was elected a Director of the Company and In 1897 was appointed Managing director of the Chartered Company. In 1898 he visited British North Borneo in connection with the trouble caused by the rebel Mat Salleh whom he named the “Rob Roy” of Borneo. A treaty was made with Mat Salleh, who however broke the treaty directly Mr. Cowie had left the country.
During the visit Mr. Cowie visited Tenom and other Stations in the country.
Since this time Mr. Cowie has guided the policy of the Court of Directors and has exhibited great financial genius which, combined with tenacity of purpose, raised the country from the verge of bankruptcy to its present position.

-/ss

The North Borneo Herald. SATURDAY, 3RD JANUARY 1903. THE BLOWPIPE IN BORNEO


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE





EDUCATIONAL SERIES BY BORNEO HISTORY

No. 1 - VOL.XXI. SANDAKAN, SATURDAY, 3RD JANUARY 1903.

The North Borneo Herald.

SATURDAY, 3RD JANUARY 1903.
THE BLOWPIPE IN BORNEO
Few instruments of destruction known to uncivilized men are more deadly than the blowpipe and poisoned darts, with the use of which many of the native races of Borneo are familiar. The range and accuracy of aim of which this weapon is capable enables the native to inflict injuries on animals and men who have no power to retaliate, as they have little hope of discovering in the jungle the whereabouts of their opponent. The virulence of the poison makes many of the wounds fatal in a short time. Thus the blowpipe furnishes a means of attack at once safe and effective. The blowpipe is known to the Punan by the expressive name “keleput,” the dart being called “lagan.” The “keleput” is a tube some seven feet long, with a bore of about one-third of an inch. The external diameter gradually diminishes from about one inch at the mouth end to three-quarters at the other.
The material of which the tube is made is a light and right yellow wood, which is found commonly throughout the whole country, both in high and low ground. A piece of this selected as free from knots as possible, and is roughly-shaped. The hole is bored with an iron rod eight feet long and necessarily slender, with a cutting edge at one end. This might be called a chisel, although its proportions are so widely different from the carpenter’s chisel, and it is gripped by two pieces of wood lashed on to the metal. Both the pole and this boring tool are place upright, the pole being fixed in a natural vice of branches of trees, the rod passing through guides high above the ground, and just over the pole. For the work two men are required. 
One brings the long chisel down repeatedly on to the center of the pole turning it slightly each time. The other moistens the wood with water from a bark-bucket, which he ladles into the hole with a leaf cup. It takes eight to ten hours to bore through the pole in this manner, and although the chisel does beautifully regular work, the Punans farther polish the inside with a small rattan which is passed rapidly backwards and forwards, sometimes using a ribbed leaf to finish the operation. Satisfied with this, they whittle away the outside to the required size and smoothness. When the Punan uses blowpipe he lashes a short spear, to the end, bayonet-fashion, so that he may have a weapon to ward off the attack of infuriated victims. The weight of this spear would seriously distort the long slender tube and make it difficult to take true aim. The Punan accordingly proceeds to curve the end of the blowpipe a certain amount, which the spear and lashings exactly compensate, so that when these are fixed on, they bend the tube straight. The curvature is produced by warping. The mouth end of the pole is fixed firmly in some part of the dwelling, and the center is supported by a loop hanging from above, while weights are attached to the other end. The curvature is judged sufficient when, on looking through the tube, only a certain fraction (above two-thirds) of the area of the bore can be seen through. The blowpipe is then warmed to take a “set”. When this has been done a little round piece of wood is lashed on to what will be the upper side of the narrow end, to act as a sight, the spear is lashed underneath, and the blowpipe is ready.
The dart is made from the stem of the “Nibong” palm, a piece of which is cut down to a length of seven or eight inches, and the thickness of a fine straw. The shaft is made perfectly straight and uniform, and this is done entirely by eye. The tool used is a knife with a long handle, which passes across the chest and is held under the arm, so that the pressure of the elbow keeps it steady while both hands are free, one to draw the of  wood backwards and forwards, the other to keep the edge of the blade at a suitable angle. One end of the shaft is sharpened to a point, to be smeared with poison, while the other is fitted with a conical piece of the pith of the wild which exactly corresponds with the blow of the blowpipe. The method by which the Punan fits this cone to the bore is at once easy and accurate. Out of a piece of wood a gauge is made roughly resembling a dissecting needle in shape, the thicker portion exactly fitting into the blowpipe, the pin having the thickness of the shaft of the dart. A piece of the pith of the wild sago tree is fixed on the pin and cut so as to be even with the base of the holder. This is then whittled down to the diameter of the holder at one end and the pin at the other, so that when taken off the gauge it will exactly fit on to the shaft of the dart, and at the same time will act as an air-tight piston-head in the tube of the blowpipe. A short distance from the point of the dart the natives cut two or three rings almost through to the center of the shaft, which is in this way rendered so brittle that if any one tries to pull it out of a wound the tip snaps off and remains buried in the flesh, unless the dart is drawn perfectly straight outwards.
To test the accuracy of this work the Punan puts the dart into the blowpipe and sees whether it moves too easily or not. He once more adjusts the pith cone by turning it between his finger and thumb. When everything is to his liking he draws the dart up flush with his lips. It is then blown with a quick puff, apparently requiring little exertion, but evidently with some knack. The dart will carry fully 100 yards, and the native is very skillful, usually choosing some bony part of the body to aim at, so that the shaft may break, and very seldom missing his mark.
When the Punan goes hunting his carries a bamboo quiver on the left-hand side of his waist cloth, hang by a wooden book attached to the lower part of the box. This contains a queer assortment of implements and treasures. Fastened to the hook by bark-strings are usually a few charms, often clotted with dry blood, as the native smears them in the gore of the victims of the blowpipe. Inside the quiver there is generally to be found a purse of the skin of a squirrel or some other small mammal, about six inches long, filled with poisoned darts. The rest of the box contains darts ready to be poisoned, the gauge, and a small knife, whose handle is made, as a rule, of the radius gibbon (Hylobates Muelleri). Besides these there are a few small bamboos, some split, some pierced, used to mimic the cries of animals. The Punan calls his quiver “telolangan”.
Provided with this and his blowpipe the hunter creeps noiselessly along in the jungle. As soon as he has found his prey he crouches behind covert, puts a dart in the blowpipe, and waits for the animal to expose itself. When the moment for which he is watching arrives, he shoots into the unsuspecting bird or monkey, and then keeps very still. If other animals are within reach he shoots as many as possible before the effects of the poison in the first gives warning to the others and causes a stampede. A monkey will play with the arrow and probably break it off. The Punan takes little notice often not even watching, for he knows that it is only a matter of time before a heavy thud announces that the poison has played its part. When the animal is dead the native cuts out the wounded part, cooks, and eats the whole of the reminder without-ill effects. In pig-hunting and where the game is large the shaft of the dart is split and a sharp, triangular tin arrow head, well besmeared with poison, is inserted, secured by a fine wooden peg.
If a Punan is killed by an enemy the relatives endeavor to find out the offender, and await the opportunity to retaliate. Such is the thickness of the jungle that it is impossible for people travelling to see others hidden behind the tree and foliage, and the Punan, when he has found his enemy, watches him unseen for perhaps a day or two, until he gets a chance to send a poisoned dart home. He then makes off quickly, almost sure that his murdered kinsman has been avenged. The wound man, if he is wise, at once cuts out the dart, and stabs the wound to make it bleed profusely. Many natives use a preparation of salt fish, called “blachan’” as an antidote. 
The poison is the dried juice of the tree knows to the Punan by the name “tajam” and to the Malay as “Ipoh” (upas). It is obtained by making incisions in the bark and collecting the emulsive pink sap in the tough leaves of the “silat” palm. This is taken to the dwelling and dried slowly over a fire until almost black and of the consistency of sealing-wax. When wanted for use it softened in warm water and kneaded on a wooden disc. The darts are smeared with the poison while it is still moist, and are then put point foremost to the fire to dry. The little pith-cone is fixed on the dart afterwards.
The poison will usually retain its power for about two months from the time it is taken from the tree, but it is said to lose its efficiency if brought into contact with salt and various other substances. Consequently the man who has a stock of poison is careful not to allow into his room such things as are likely to render his darts harmless.
At least two kinds of poison are obtained from the “tajam” trees, one of which contains strychnine. Some natives consider it advisable to mix the two kinds, but as a rule they are used separately. Animals, when shot with poisoned darts, go into convulsions and frequently vomit. If they vomit death is certain, a fact which according to the natives, holds equally good of man. Where the patient has survived two hours all danger is considered over and he will recover.
The Punan also uses the poison as a medicine. It is considered an antidote to snake-bite, and although it acts through the blood, it is believed to the harmless in this application. It is also taken internally when suffering from fever and the people state that if produces goods results.
One remarkable effect of the poison remains to be noticed. Concretions obtained from the gall of monkeys are commonly found in some of the Borneo species. There are known as Batu “Bungat” or bezoar stones, and are bought by the Chinese at about 20 dollars (£2) per ounce weight. In other parts of the body there is often found a substance of similar appearance in which broken arrowheads are encased, and whose presence is ascribed to some peculiar property of the “tajam” poison.
The blowpipe is all important to the life of the Punan, both to procure flesh and for defense against enemies, and it is of almost equal consequence to some of the other tribes. But its disadvantages are serious. The fact that a man is not killed at once but can go on fighting for a short time is a great drawback, and time taken to reload prevents it from being really serviceable in hand-to-hand fighting. Consequently it has been discarded by many tribes in favor of swords and spears. It only excels other weapons in the stealthier forms of hunting and it is of little service in the open, so that although undoubtedly useful, it is hardly to become very popular. And for this there is every reason to be grateful. ----Charles Hoso in the Asian
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The North Borneo Herald. MONDAY, 2ND FEBRUARY 1903. OMADAL THE BAJAUS’ NECROPOLIS. (An article for Home Consumption)


THE NORTH BORNEO HERALD AND THE OFFICIAL GAZETTE


EDUCATIONAL SERIES BY BORNEO HISTORY

No. 3 - VOL.XXI. SANDAKAN, MONDAY, 2ND FEBRUARY 1903.

The North Borneo Herald.

MONDAY, 2ND FEBRUARY 1903.

OMADAL
THE BAJAUS’ NECROPOLIS.

(An article for Home Consumption)

The beautiful country lying around Semporna, the little Government Station dominating the other smaller and less accessible kampongs or villages on the South East Coast of British North Borneo all peopled by the same tribe, is the home of the once, and in a small degree still, lawless Sea-Bajau or Gypsy. The Bajau country may be said to lie within a square formed by Latitudes 4° and 5° North and Longitudes 118° and 119° East. The most northerly kampong is Silam which the Sea-Bajau proper but rarely visits except to bring along sea produce such as beche-de-mer or trepan, for his cautious and wary and timorous of the Government which has an agent in the shape of a paid chief here : the most easterly and southerly boundary of the Bajau country is the island of Danawan where the people have a chief who is expected to report himself to the District Officer of Tawao when called upon to do so: there is no westerly boundary to this District of islands and reefs for westward lies the mainland of British North Borneo on which the Bajau can never be induced to settle for he is fearful or being entrapped before he can take to his boats, and besides his business if not on shore which has no attractions for him but amongst the islands and reefs that abound in fish the object and means of his existence. In the very centre of the square so defined is Semporna which is a small kampong of some 20 or 30 Bajau huts containing from 100 to 150 inhabitants not including children who swarm in confusing numbers defying accurate enumeration and genealogical investigation. The chief of the Bajaus, Penghulu Udang by name, lives here, and a Government clerk keeps his eyes and ears open in quest of boats without licenses, and information that will lead to the capture of this or that wrong-door, often a murderer, in which duties he is assisted by a resident batch of Sikh police whose pluck and loyalty to Government render them more than a match for the Bajaus who, though individually a desperate lot, for the most part seldom fight against any odds or combine in aggressive numbers.

The scenery around Semporna is very beautiful. Opposite lies the wooded island of Bum Bum at the back of which the Bajaus anchor their floating villages. In the far distance behind Bum Bum loom the two peaks of Pulau Gain Island a mass of rock that rises straight out of the sea to a height of 2000 feet, odd. To the south is Trusan Treacher a deep channel running like a river between Bum Bum and the mainland on the northern entrance to which Semporna is situated. Northwards in the direction of Silam the coast is studded with numberless islands from the great Timban Mata to little nameless cays without even a shrub on them. But we are wandering from our subject and the home of the Bajau which is Omadal.

To reach Omadal which is an island to the southeast of Bum Bum island, the easiest and most convenient way is by launch from Semporna. The Government has recently purchased a fine launch in the S.L. Chantek a wise precaution without which the District cannot be adequately governed and it is by means of a trip in her that we are enabled to put before our readers, those at home more especially, a short account of the official headquarters which is also the tribal burial-place of the wild Sea-Bajau a race of savages unknown to the man in the street which is fast dying out because the days of piracy are over in Borneo. For it is by acts of piracy alone that the Bajau seeks to eke out an existence sufficient to encourage population: the means being removed and himself lacking all sense of industry and thrift the gradual extermination of the Sea-Bajau is a matter of certainly and time.

On the occasion we are now describing an early start was made and we were shortly skirting the north coast of Bum Bum island in sight of Gulam Gulam or, to be correct, the spot where that village used to be, for a year ago, Mr. Molyneux, the District Officer of Tawao, who handles these lawless subjects of the Government with much tact and courage, had occasion, owing to the disloyalty of Panglima Lohari its chief, to burn the place down. Next appeared Egang Egang and Panto Panto, the Bajau seems fond of reduplication both in matters of crime and nomenclature, and presently the island of Omadal came into sight. Every village in Sea-Bajau-dom is unapproachable by reason of broad stretches of coral reef that no steam-vessel dare venture over : this physio graphical condition which a feature peculiar to all the islands around Bum Bum suits the Bajau who thereby has less to fear from pursuit by vessels of the Petrel type the latter being the Government steam-yacht which, by reason of its speed and a tradition, purely imaginative, that represents it to be full of armed men, is greatly respected in close proximity by the Bajau people.

As we neared Omadal, the edge of the reef came into view and the anchor was let go in deep water, the shore being reached by a short pull in a sapit, or species or native craft, over sparkling water reflecting the most exquisite shades of purple, mauve, blue and bright green as it became shallower and shallower. The shore is bordered by a fringe of dazzling white sand and beyond the reach of the lightest tide grows a covering of rank grass and scrub through which are riddled native tracks leading to different parts of the island. The first object that strikes the visitor to Omadal is the cemetery which can be seen some distance before the island is approached. A truly wonderful tribute to savage art is this cluster of grave-stones and sepulchral monuments mostly of wood, carved with a degree of fineness, symmetry and artistic design worthy of a modern studio and far more deserving of admiration for here we have inherent art and there but imitation often base and inartistic. Monumental architecture is perhaps the most ancient exemplification of art, being characteristic of the Egyptians the earliest epoch and the first human point in whose history is placed at 5004 B. C. This fact supplies the student with food for genuine reflection when confronted by a rude but singularly artistic form of art and the intelligent visitor to Omadal cannot be struck with feelings of astonishment and mute admiration at the sight of this wonderful grave-yard and its beautiful carvings. Remember the Bajau---a wild, uncivilized, blood-thirsty savage, living a hand to mouth existence barren of incident, eked out for the most part of the year in a narrow sapit, always on the look-out for plunder, reckless of life, knowing no customs save those in connection with marriage and death, observing no law except the one rule to skedaddle when a Government agent comes along,----and then cast your eyes on this solemn array of tombs and tomb-stones and surely the contrast furnishes a query the answer to which like that to so many other ethnological problems is beyond human ken. Of the carvings themselves there is not much to be said by way of description for a single acanthus-like floriation is the style of carving running through all of them with more or less variation. But those that are very elaborate in design are beautiful works or art indicating wonderful symmetry and deft manipulation while all are worthy of a “place” at any civilized art exhibition. Some are mere stakes with carved heads four or five feet in height, while others are heavy stone slabs the carving of which must have presented peculiar difficulties of workmanship. A strange feature about this cemetery is an erection, there are several of them, in shape like a pagoda, consisting of a pile of umbrellas of a brilliant yellow colour placed one over another about half a foot apart and decreasing in size from bottom to top. This design of monument has doubtless been imported from Mecca by the Hadjis, for even the Bajau tribe contributes its quota of ‘pious’ men who have gone on a pilgrimage and returned full-blown ‘Hadjis’. At the time we visited Omadal a funeral was about to take place and the corpse lay in a pavilion of white cloth bearing a strange floral device embroidered in red, embalmed and surrounded by the bed clothes that covered the living body, which its head resting on the now superfluous pillow. Spread out on the fore-ground were rows of platters filled with rice, salt and vegetables set at the disposal of friends of the deceased and others who had helped to bring his body over from the distant isle of Danawan.

Turning our backs reluctantly on the cemetery, we took a path through the scrub to the other side of the island where lay the little village---a village of trustees in whose keeping rests the sacred burial ground of the Bajaus. The island narrows to a point where the site of the small village is chosen doubtless for strategical purposes for the Bajau lives by strategy and places his kampongs in such a position that escape in time of danger may be easily effects. From this tanjong or spit an enemy approaching from any point of the compass can be observed long before he has time to make a rush on the island, and it is a fact that when the present District Officer made a surprise visit there about a year ago in search of weapons, not one was found though it is certain that every male member was armed, and all the womenfolk had disappeared in a mysterious manner “leaving the decks cleared for action.” It is not unlikely that bad the D.O. Shewn fight there must have ensued an ugly rush for the weapons concealed in the brush-wood.

Omadal is the only vulnerable point in the Bajau’s sympathy and the storming of Omadal in 1886 by H.M.S. Zephyr was a punishment that the tribe has never forgotten.
When they are not carving head-stones the men are mostly engaged in making boats, and very strong and sea-worthy are the fleet sapits built at Omadal. We saw some twenty feet in length and big enough to carry five or six families. They are built of the same beautiful reddish yellow wood that lends itself so readily to the carver’s art--- a wood that grows in abundance on the larger islands in Darvel Bay.
Returning by a different route to Semporna we passed between two extensive reefs through a channel that the largest vessel in His Majesty’s Navy could safely navigate and when opposite Kubang on Bum Bum island we came in view of a considerable floating village of Bajaus known to harbour at least half a dozen very slippery customers wanted by Government but unobtainable for miles of reef to which they fly whenever a steamer appears to them to be going out of her usual course. When returning up Trusan Treacher the tide was low and the great Beaufort reef was dotted here and there with small groups of boats between which the numbers of Bajaus were to be seen at their daily occupation fishing and spearing for fish and gathering beche-de-mer to exchange at Semporna for rice and cloth. The appearance of these boats and fishermen on the edge of the horizon which was but the middle of an enormous reef many square miles in extent was rendered weird by  the mirage which is ever present in these sunny waters. To approach sufficiently close to get a shot at these people supposing such action was rendered necessary would be impossible except with a maxim gun for the Bajau knows every square yard of the reef and can make good his escape at the expense of his pursuers whose steps are dogged by  care for the safety of their boat and of themselves for it is not a pleasant thought by any means when smiling in these waters that if one’s boat got stranded or wrecked on a pinnacle of reef the Bajaus, if there were any in sight, would take advantage of such a predicament and surround the unfortunate intruder whose life would then be worth less than any single Bajau’s spear.

The Bajau is gradually but surely dying out and another fifty years hence may witness his extinction. The B.N.B. Government has always harassed him in its endeavors to establish law and order in the District and during the last few years since the Americans occupied the Philippines and adjoining islands the Bajau is less willing to clear out of Borneo Territory and hide in Sibuto, than he used to be. Sandwiched between two civilizing communities whose traditions will permit of no murder, rapine and lawlessness the Bajau finds himself compelled either to face a new state of existence or to continue roaming from island to island and reef to reef to thee slow extermination of his tribe. The infant mortality amongst the Bajaus is a powerful factor for evil in this connection, starvation; oyster-poisoning and geophagism do the rest.

As we sailed up Trusan Treacher and rejoined the Government steam yacht Petrel the setting sun’s rays lighting up the peaks of Pulau Gaia over at the back of Bum Bum island which we had now circumnavigated was a sight not to be forgotten. This beautiful setting to a picture of savage life is wasted on the Bajau who lives as if in obedience to the one law of existence, but the Bajau country is not the only one of which it has been ingenuously written that ‘only man is vile.’

On our return to civilization at Lahad Datu the first news that greeted us was conveyed by the Sergeant of Constabulary in charge who told us of two Chinese having been brought over in a mutilated condition, both unconscious, discovered in a lonely shop on Timban Mata when they had been attacked by Bajaus. The Bajau again---and so on till the end of the chapter. Whenever a deed of violence is committed in the Darvel Bay District the Bajau may pretty surely be adjudged the perpetrator and it is for very good reasons that a European never trusts a Bajau because the balance of reason and homicidal mania is so uncertain that opportunity once given would inevitably decide in a favor of the latter tendency---but the European generally sees to it that opportunity is never allowed.

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